CHILDREN'S MINISTRY MESSAGE FROM LORI HERSON, FEBRUARY 14, 2022

Any of us categorize sins, whether we intend to or not. There are the major sins—the really bad ones like murder that are clearly wrong. Thankfully, few of us are prone to commit these sins, so we are pretty safe from them.

Then there are the significant sins, like getting angry or lying. We know these are harmful, but we don’t see them on the same level as the major ones. These are the sins that trip us up. If it weren’t for these sins, we would be such good people.

Then there are the little sins, like jaywalking or taking some paper clips from work. We know these are wrong, but they are so innocent and do so little harm that we tend to excuse them. In fact, we often live as if these sins are not really sins—they don’t feel wrong to us.

Sound familiar? There’s a big problem with this though. While sins might have different consequences, the Bible teaches that all sins are serious because they are rebellion against a holy God. If all we ever did was jaywalk, God would be just to pour out His wrath on us.

If we approach Numbers 20 with a flawed categorization of sin, we will likely walk away from this passage confused. What did Moses do that was so wrong? All he did was hit a rock instead of speaking what God said, right? And for that, God would not allow Moses to enter the promised land. After all that Moses had been through, this was how his story would end?

But we must remember that all sin is rebellion against God and is therefore serious. Moses’ rebellion here is quite serious. Notice what Moses, with Aaron standing next to him, said just before striking the rock: “Must we bring water out of this rock for you?” Who was Moses crediting for the miracle that would transpire? Surely not God.

That water flowed from the rock even in Moses’ disobedience shows once more that God is a God of mercy and grace. But there is another way we see God’s mercy and grace in this account, only we need to turn to the Gospels to see it. God graciously allowed Moses to enter the land long after this generation had died off. At the Transfiguration (Matt. 17), Moses stood in the land—along with Elijah—and Jesus, the One who had come to provide living water to God’s people.